🔥🔥🔥 Atlas Shrugged Analysis

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Atlas Shrugged Analysis



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Analysis of Atlas Shrugged, Part I, Chapter 1: \

Then by pulling sources related to the topic at hand from resources I already analyzed and read, I was able to find resources that related to culture in some way, such as culture and politics and culture and religion. Booker DeWitt, the playable character, is a man whose history is revealed as the game progresses and events like the Wounded Knee Massacre are mentioned. DeWitt is partially…. Essays Essays FlashCards. Browse Essays. Sign in. Essay Sample Check Writing Quality. Show More. Read More. Words: - Pages: 4. But contemporary politics demanded a reconsideration. The imposter, of course, is Atlas Shrugged , since according to Wiker, religion and the family are integral to conservatism. If he is correct, there are few conservatives remaining — and I do not exempt evangelical preachers and their flocks from that assessment.

The right wing is instead being swallowed up by the black hole of libertarianism of the Randian variety — the Objectivist type, to use her term for the ideology. Except that there is little good in the thinking of Ayn Rand. Taggart treats sex as a battle, one in which she oddly desires to be conquered, and evaluates relationships solely in terms of advantage and worship, rather than any sense of mutuality. For her, America at one point was the greatest of nations — the mythical past that Trump supporters dream of — and its many natural resources are the rightful property of whoever happens to possess current title to them. All the characters chuckle, rather than laugh, and in episode after episode, what is supposed to be a dialogue is presented as a monologue, something like listening to one side of a telephone conversation.

In other words, the novel is the celebration of the sociopath — though Rand would accuse me of being a collectivist for using that term. Its stance is so shocking that formulating a coherent response can be difficult. Too many in America accept as a given that taxes at any rate are theft, that regulation of any kind stifles productivity, and that the job of government is to get out of the way. This would be amusing — especially so when the conversation is taking place on the Internet , a technology developed in government laboratories — if it were not corroding the very concept of society.

Rand, for example, disparages the idea of worker cooperatives in factories, but she does not even admit the possibility that a business owner possesses a lot more power in contractual agreements than does any individual laborer. To characters like Taggart, owner and laborer are supposed to decide one on one what payment will be made for what work, and if they are left to themselves, this will be a fair deal. It would be interesting to ask Taggart to explain how great works like building and running a railroad can be performed without workers and why, then, they do not deserve a better share of the profits, but Rand never does this.

Nor does she explain how it is that the natural resources of the American continent could be privately owned. Yes, metal ore does require the genius and the initiative of someone to find it and develop it, but its presence is treated as an entitlement of whoever claims it the loudest. And even if we accept individual title to such resources, the country that Rand idealizes is itself one of the looters, as the land was owned by others before America's founders plundered it. She might argue that the aboriginal people were not using it to its full potential, but that would be to undermine her belief, expressed repeatedly throughout Atlas Shrugged , that property has no social burden.

Under her doctrine, the tribes who were here first had no obligation to benefit anyone with their natural wealth, and anyone telling them otherwise is a moocher. The Christian Bible employs the imagery of sheep with regard to its believers, and supposedly, the Republican Party accepts this book as one of their highest guides. But Atlas Shrugged is a summary of their current values, and that text promotes the snake as its model of perfection, an organism without the cerebral equipment to value anything beyond immediate and entirely personal objectives.

I know from my own experience that being the person in the office with a good idea is no way to get ahead. What we do not have is any demonstration that her principles have ever worked.

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